Shaughnessy,
Vancouver,
Canada
Dear Father:
Your Loving Daughter,
Bench Grass is a blog about the history of technology by the former student of a student of Lynn White. The main focus is a month-by-month retrospective series, covering the technology news, broadly construed, of seventy years ago, framed by fictional narrators. The author is Erik Lund, an "independent scholar" in Vancouver, British Columbia. Last post will be 24 July 2039.
So after eighteen apocalyptic months, UBC Library is open this week, and while I did not visit my precious old journals, because of pure laziness, it turns out that I wouldn't have been able to see most of them due to the usual robot uprising.
Damn. Should have gone with that instead of copping to being lazy. Anyway, going to lean on the door marked "seals" and see where it takes us!
Sao Tome and Principe is an island state off the equatorial coast of Africa with an area of 1000 square kilometers, a population of 211,000, a GDP per capita of $1668USD and not much else to say about themselves. They were allegedly uninhabited when the Portuguese arrived around 1470, and in 1499, Felipe Fernandez Arnesto reports, the captain, Pedro Alvarez, wrote to complain about a shipment of new arrivals, Jewish orphans deported from Lisbon during the expulsion. There were, the Captain reported, only 50 colonists on the islands, mostly exiled criminals themselves, working a marginal sugar plantation, without a mill to support exports. They had no truck to trade for ivory and pepper on the mainland, little food, and had great difficulties securing wives. The rest of the islands' five century history isn't that much more interesting, although the implied mixed-race community (thoroughly dominated by first-generation Portuguese) did emerge during the next century.
As a Canadian and a UofT man, I associate the "development of underdevelopment" with Harold Innis' "staples theory," phrased in these parts as asking why British Columbia has forests, logs and mills, but not IKEA. The question of how the long-term development of "the West and the rest" became, of course, ever more pressing in the decades after Innis' death. By the time that Joan Robinson addressed the question in 1978, the state of Africa was frequently presented in apocalyptic terms --that was certainly my high school experience-- and although the worst has not happened there, we have the current state of Haiti to remind us that the Third World is still with us.But, you know, why?