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Second, that the details of the history of technology undermine grand theory. Engels may have said that water mills gave us feudalism, longbows gave us capitalism, but that's wrong, albeit in a productive way. Start getting detailed, and someone else will get more so. Unless I'm misconstruing Freddie, which I could be. Ed Hundert guided me through The German Ideology; Leo Frankowski through Engels.
Details, damn it! Ruminations about the epistemic limits of the historian's craft aside, we lack the necessary full understanding of the past. People keep launching grand theories without trying to first understand the everyday stuff. There's just too many details that, at the rate that academic history tackles things, will require generations to work through.
Today's grand theorist is an economist who has launched a thousand economic histories (the Reverend Thomas Malthus, Whig, Broad Churchman, ninth wrangler, and giant of economics.
Today's detail is buckwheat.
That is to say, an annual grass of family Polygonaceae, colloquially the knotweed family, which contains some 1200 species, including useful ones such as sea grape, rhubarb, sorrel, and many that are not, hence "knotweed," or "sumpweed." The two species of genus Fagopyrum known to agronomists as buckwheat, or ble noir, were eaten like wheat before they became an adjective describing a particular kind of pancake mix, and a raw material for some delicious dark honeys.
| Once upon a time, farmers planted with an eye to attracting bees, instead of just hiring an apiarist. Wikipedia |
So what's pancake mix got to do with Very Serious Matters, you ask? Well, patience, I answer. I'm going to try to develop a line of thought I've been developing for a very long time, ever since I watched Soylent Green in a community centre gym because there was no movie theatre in a region half the size of New Jersey, almost two centuries after the first "white men" over-wintered there. That was a long time ago, but the population outflow from the region that continues today was already well on. It's not that this young boy had any doubts that overpopulation was a thing: it was just that it was a higher thing, with no relationship to the reality that he saw; and that taught him to believe in higher realities all the more.
Now, I am not going to launch into some sophomore's version of logical positivism here. What I am aiming at is "the darkest timeline." When does it paint itself over our more boring reality? I have an ongoing argument with Brett Holman that it is not just fear. Hope and fantasy are bound up in it, in the same way that our emotional reaction to horror movies is more complicated than pure revulsion and fear.
In particular, when an economist triumphantly predicts disaster in the near future "if this goes on," it is very hard to tell whether the prediction comes from fear and revulsion, or from some weird transposition through the coordinates of our m-dimensional dream space into a place where people are getting what they damn well deserve.
....The Darkest Timeline. And I say, well, "pancakes." That is, account for the pancakes first, and then we can have our darkest timeline.




