Rural Crime Watch Area; Or, A Vacation Post for 2025

 

In a perfect world this would be a substantive post, as I left on my summer bike  trip last Wednesday and arrived home yesterday. On the other hand, I'm owned one short, breezy, on-the-road post. Owed, man. 

Anyway, my Dad died the winter before last of the slow and fading road to the west that my uncle is now following, removing the need to ride the Crowsnest to Grand Forks for my annual visit. I also accomplished my goal of riding (part) of the Okanagan last year, and was free to return to Highway 5A, "The  Old Princeton-Kamloops Highway," which I last rode, in part, as a youth so many years ago, full of all the silly follies of youth that seem so absurd when you are possessed of the follies of old age. 

The Early Iron Age Revival of the State, XXXII: Tophets, Himera, Weird Digressions

Field-Marshal Viscount Montgomery of Alamein visits Vancouver Technical High School in 1954 because one of his nephews went there and the Field-Marshal was actually a fairly normal person with a life and stuff like that.  

Major General Wilfred George Fryer, RE (1900--1993)

 There's some fairly weird shit going on about Monty that doesn't speak well of WWII nerds, and one of the heights of this weirdness is the claim that he "held back" Eighth Army after Alamein because he knew that if Commonwealth forces cornered Rommel's Afrika Korps (what, there were Italians there, too? Get out of town!), the Germans would turn around and go all "Nazi supermen are our superiors" on their pasty Limey (now with bonus Antipodean content) asses. If you've a mind to refute that "thesis" with facts, you will explore the fighting after Alamein, and in particular the attempt to encircle the retreating Axis forces via an inland hook around the town of Sirte. To do that you will have to resort to the official histories, if not the archives, as no-one but an official historian could possibly care about the New Zealand Division's travails in the crusty saline bogs south of Sirte that very nearly exposed the isolated force to the Axis counterattack that didn't happen and which would have led to someone actually knowing that Eighth Army was fighting in December of 1942. If you go to Wikipedia you will learn that no less a figure than Milton has something to say about "a boggy Sirte, neither sea/Nor good dry land."  And if you go to Civil Engineers in War, the special series of The Proceedings of the Institution of Civil Engineers, you will get, via W. F. Fryer's "The Military Water Problem in the Western Egyptian Desert, 1940--43," a deep hydrological explanation of the roadbuilding problems discussed at some length by the official history, and otherwise apparently of interest only to the local historians of Sirte, and certainly not to the grand theorists of Classical Antiquity, which is why this post comes to tophets via a weird digression through Wilfrid Fryer's discussion of the problem of watering the Western Desert Force. 

The Early Iron Age Revival of the State, XXXI: The End of Migration?

Oh no, demonetisation!

 The Continental versions of Penguin Classics are allowed to have naughty covers. Ooh la la! I like the single name author credit. This is a classic, not smut!  

So, anyway, it looks as though the problems at the UBC Libraries automated retrieval hub are now confined to email alerts, and I probably had my recalls waiting for me for a week the last two times I tried to get at Aviation Week, Flight, and The Engineer. I suspect this because this time around I also recalled Fortune, The Economist, and Newsweek from the PARC offsite storage facility, and got an alert for The Economist only. The upshot is that I have now all of same and might blame the need to process Aviation Week and The Engineer for being late with postblogging this week, whereas in fact it was the 31 January number of Newsweek that bogged me down yesterday. We get to hear about fallout next week! 

The saving grace here is that I would be remiss in not covering something of a blockbuster development in the history of the Iron Age Mediterranean, notwithstanding that I heard about it on a political blog, and they heard about it from The Economist. (Otherwise I could talk about Forbes' Road and the Duke of Cumberland.)

The Early Iron Age Revival of the State, XXX: In The House of the Sea Lion

 The remarkable correlation between geographic and genetic difference in European populations (Callaway (2008) via Bintliff):

(Okay, so this is actually Ewen Callaway reporting in New Scientist on John Novembre, et al, "Genes Mirror Geography Within Europe," Nature 456 (2008): 98--101.)

Time to say goodbye to migration in history?

This is a map that does a terrible job of showing why I have a neighbourly and proprietary interest in the settlement that gives Quatsino Sound its name. In  my childhood it was linked to the rest of the world by a water taxi service from Port Alice, and we used to do weekend school trips there on the taxi to give the old day school and its aging staff of Catholic priests some purpose in their latter days, long story short. The actual Quatsino community was mostly Kwakiutl (not Kwakwaka'wakw per the band) associated by default with the Fort Rupert community in Port Hardy, and probably descended from the community that ran the Newhitty port of trade that used to compete with the old Hudson's Bay Company in the maritime fur trade. 

The perhaps under-reported implications of the genetic difference studies is the collapse of migrationist explanations of the spread of the Iron Age. We're seeing something like that occur in real time on Northern Vancouver Island as the European settler populations basically give up and leave the region. This post is another exercise in reading backwards, inspired by a recent trip (my first, at the age of 60! It was a family thing) to UBC's Museum of Anthropology. 

The Early Iron Age Revival of the State, XXIX: Wood For Greeks

 In the relatively small genre of modern scholarly syntheses of Classical literature and current (as of writing) archaeology on some specific subject, timber is actually pretty well treated, though it turns out there's a bit of a controversy behind this.

This is a "Garden pavilion celebrating the origins of Classical architecture, designed by Gervase Jackson-Stops with Ian Kerby" www.follies.uk, July 2008." I'd like to give credit where credit is due, but the link has been redirected to some nice service offering body paint. The source from which I scraped the photo is Philip Steadman's Cabinet of Curiosities (as of date of access, https://www.philipsteadman.com/blog/greek-temples-made-of-wood/). Steadman explains that Jackson-Stops actually started work on two architectural follies in the gardens of the former Horton House, Northamptonshire, upon his 1973 purchase of the property, but does not date or otherwise attribute this very striking photograph of what a timber/wattle-and-daub precursor to a Classical Greek temple might have looked like. The columns, considering that they are made of untrimmed tree trunks, are especially striking. (And seem abundantly supported by the evidence.) Wiki gives Jackson-Stops' dates as 1947--1995, but the look of the photo, to my eye, is closer to the 1970s than the 1990s. 

Steadman blogs on architectural history and this entry covers the Classical evidence that the first generation of Greek sanctuaries were made of timber (Classical authors say so!) and more specifically that the forms, and in particular many decorative elements are skueomorphs of elements of the timber construction. This was the point at which architectural historians of the "late 19th Century" found an opportunity to stand up for the honour of Classical Antiquity and deny the legacy of an age of primitive construction methods preceding the Classical Age of Marble. Exactly how far one might want to push this is a question for someone who wants to push. I mention because it might explain why the modern conversation occasionally sounds a bit tentative. 

The Early Iron Age Revival of the State, XXVIII: Quotidian Huelva

 Let's round up this quotidian technology-reconstructed-from-debitage (and other garbage) thing. 

I have it on the good authority of Carolina Lopez-Ruiz that in the early Antique period, Gadir (Cadiz) issued coins with tuna emblems. But then I said to myself, "That's what Google Image Search is for!"

Who's the cutest fishy fellow? Who? She also mentions its reputation as a prodigious exporter of ancient Roman fish sauce, but I don't know if I want to make anything of that because everyone talks about garum and it seems like maybe it was some kind of byproduct industry? It's not like oily fish  are hard to preserve, at least within a reasonable timeframe, and we have plenty of evidence of the Phoenicians moving fish, in the form of storage amphorae recovered from shipwrecks. I feel like I might be accused of monomania, but let's talk about "Tartessia" and marine resources, and not purple dye.

The Early Iron Age Revival of the State, XXVII: Ahousat/Huelva

 Let's see how far we can push this. 

Huelva from orbit, and a satellite map of Ahousaht from Google. The conjoint estuaries of the Odiel and Tinto have been progressively silting in, while in the post-glacial period Ahousat is located at the conjunction of two drowned valleys, or fjords. I do not see archaeologists going as far out on a limb as to tell us the situation of ancient Onoba ("Fortress of Baal"), but depending on the extent of the silting it might have been an estuarine island. Ahousat isn't technically an estuarine island, but there is significant outflow from the two fjords, both of which have productive watersheds in spite of their small size, due to the heavy precipitation of the region. 

We do not normally think of any place on the northwest coast as flat and fertile, but Ahousaht (technically Marktosis Indian Reservation 15) is almost as close to an exception as it gets:

 
The Ahousaht band is actually a confederation of eight tribal entities and has 25 smaller reserves attached, all seasonal fishing and resource extraction sites.

The Early Iron Age Rise of the State, XXVI: Yet Another Questionable Historical Comparison

 

Whatever else can be said about making an analogy between the coming of iron to the Mediterranean basin sometime between when we want to say that the Late Bronze Age collapsed (1171BC?) and when the classical age began (490BC?) and to the Northwest coast, we can at least be very sure of things like when iron came to northern Vancouver Island, what locations were inhabited and the languages spoken there, and the tribal ethnicity claimed by the grandchildren of the people who first encountered iron (to be maximally careful).

 The modern band councils are the Kwakuitl Nation of Fort Rupert, a suburb of Vancouver, which chooses to use an older rendering of the ethnic name Kwakwa̱ka̱ʼwakw, understandably enough in my opinion but I'm just an old fart, and the Namgis Nation of Alert Bay, also speakers of Kwakwa̱ka̱ʼwakw and perhaps a bit indifferent to the larger tribal identification. Of perhaps more importance is the traditional territories of the two nations, which are, respectively, spread along Quatsino Sound on the west coast, and the extended estuary of the Nimpkish River on the east coast of the Island. Both nations may be described as "migratory" in that they moved through their respective territories harvesting seasonal abundances in various littoral environments, and both had "capitals," at Quatsino in the narrows of that Inlet, which is a flat and fertile landscape suitable for camus beds, a rarity in the region; and on Alert Bay, where unlike on the more fluvial terrains of this very wet part of the world, you didn't have to worry about waking up to find your bed floating out to sea. Both peoples commanded passages across the island, respectively the narrows between Coal Harbour and Port Hardy, and the long portage up the Zeballos River and down the Nimpkish, ultimately from the bight of Nootka Sound, commanded from Nuchulnath-speaking Ahousat. 

In contrast it is necessary to speak with great caution about the earliest phases of the Iron Age in the Mediterranean, in part because so much of it is so implausible. That is, we  have been waiting for evidence that the earliest region affected by Phoenician connections was the southwest of Spain at the other end of the Mediterranean from the territory of these Israeli, Lebanese, and Syrian cities; and that the influence of Greek culture was first wielded (in the Iron Age) by one or both of the classical cities of the island of Euboea off the coast of Boeotia, cities which, afterwards, receded into obscurity as second-, or third-rate powers by Greek standards. 

Nevertheless, with centuries of archaeology under our belts by this point, we are unable to reject the priority of Huelva   or ignore the wide dispersal of Archaic Euboean pottery. Reversing my way into the question, I propose to problematise it by invoking the Northwest comparison.

Gathering the Bones, XXXI: Raven And The First Men

 

This morning I am thinking about Raven the trickster, creator and king. but I also travelled on the weekend and visited my world-travelling doctor brother and his wife, who in conversation chanced to mention how much better the Pacific Northwest art held at the British Museum is than that shown here in its homeland.

"After the great flood had at long last receded, Raven had gorged himself on the delicacies left by the receding water, so for once, perhaps the first time in his life, he wasn't hungry. but his other appetites, his curiosity and the unquenchable itch to meddle and provoke things, to play tricks on the world and its creatures, these remained unsatisfied.

Raven gazed up and down the beach. It was pretty, but lifeless. There was no one about to upset, or play tricks upon. Raven sighed. He crossed his wings behind him and strutted up and down the sand, his shiny head cocked, his sharp eyes and ears alert for any unusual sight or sound. The mountains and sea, the sky now ablaze with the sun by day and the moon and stars he had placed there, it was all pretty, but lifeless. Finally Raven cried out to the empty sky with a loud exasperated cry.

And before the echoes of his cry faded from the shore, he heard a muffled squeak. He looked up and down the beach for its source and saw nothing. He strutted back and and forth, once, twice, three times and still saw nothing. Then he spied a flash of white in the sand.

There, half buried in the sand was a giant clamshell. As his shadow fell upon it, he heard another muffled squeak. Peering down into the opening between the halves of the shell, he saw it was full of tiny creatures, cowering in fear at his shadow.

Raven was delighted. Here was a break in the monotony of the day. But how was he to get the creatures to come out of their shell and play with him? Nothing would happen as long as they stayed inside the giant clamshell.

They were not going to come out as long as they were so afraid of him. So Raven leaned over his head, close to the shell, and with all the cunning and skill of that smooth trickster's tongue, that had so often gotten him in and out of so many misadventures during his troubled and troublesome existence, he coaxed and cajoled and coerced the little creatures to come out and play in his wonderful shiny new world."

"Raven and the First Men" is a Haida creation myth, here truncated. The second image is a rattle, used in shaman and healing dances. The specific meaning belongs to the owner who commissioned it, but the general theme is the transfer of power, which is another way to understand the creation myth. Deprived of its context by the decision to sell it to an outsider, it remains an eerie symbol of the relationship between Raven and one man, no doubt privileged.  I would be stretching nonexistent wings in a ludicrous play at exegesis to go any further (Raven would approve!), but we can reasonably ask how it was made around here.

A Vacation Week Short That Is Also A Sacred Spring Contribution: Hurrians, Mitanni, and Owning Land

 I am just back from a cycling vacation in which I finally rode the Okanagan Rail Trail from Kelowna to Vernon. This turns out to be a trick, because between the exquisitely appointed section in Kelowna and the somewhat rougher but eminently ridable section between Lake Country and Vernon that passes through my childhood summer camping grounds, there is an  "unimproved" section that was very rough riding, and quasi-trespassing, as the landholder objects to the transformation of the CN rail right of what through their property into a recreational/highway bypass rail trail. 

It turns out that that the landowner is the Westbank First Nation; the parcel is remediated wetland, and I imagine was classified as reserve land because of seasonal bird hunting, which was ruined by the CN's railbed. The contrast between the all-but unpopulated Okanagan-owned parcel and the stretch approaching Oyama just north of it, in which one lakefront property after another evidently had its own private access across the tracks (at least my family settled for a culvert underpass, never used for its intended purpose of watering livestock) is striking. The Salishan-speaking Okanagans left a clear imprint on the geography that their descendants still occupy, but that doesn't make them any less of a marginalised group. You can draw all the property lines on a map that you want; if you don't have the social power to make them work, they are just lines. 

The Early Iron Age Revival of the State, XXIV: Fall and Revival

 

Iron Age sheep shears, found at Flag Fen

First, a housekeeping note: There was a hitch in my techblogging process at terms' end in April, resulting in my having to return all my materials and recall them, which I have done this week. Or, rather, two hitches, as my summer holidays and stat days were all heaped up and pushed to the end of August, leaving me off from the 14th to the 31st, or possibly the 2nd of September, although I am not counting on  having the first Sunday of September off work. I currently intend to get caught up on the postblogging from the 14th to the 21st and then leave for my summer road trip, unless the province is on fire by then. 

Meanwhile, the icy hand of mortality, in the form of knee pain that started on my trip to Kamloops and which was exacerbated by having to run around the store for days on end covering for other peoples' vacations has reminded me that I Would Run Away to the Air, Plantation of the Atlantic, and Sacred Spring aren't writing themselves. Of the three I have no manuscript material for Sacred Spring apart from blog posts, and while I am hardly satisfied by the first two projects, Plantation is steadily progressing in  my off-blog writing time and I have decades of investment in I Would Run Away, so Sacred Spring deserves a bit more attention here. 

The Early Iron Age Revival of the State, XXXIII: Buttons

 

The Heraion of Argive Hera at Prosymna

Like many other cities of Classical Greece, Argos was a synoecism of nearby towns, overshadowed by the older sites of Mycenae and Tiryns. The construction of a temple of Hera on a massive artificial terrace, deliberately built in the "Cyclopean" style of the Before Times, and convenient to the earlier cities, amidst a group of "Mycenaean" monumental graves, may be seen as a way of appropriating the prestige of the earlier foundations. I talked about it very briefly as an example of a sanctuary of a city (polis) goddess that wasn't Athena. What did not appear last time was a gruesome story out of Herodotus, which I embed in about as much of the Father of Lies as the reader is likely to tolerate since the whole thing is so evocative:

This is the Athenian story of the matter; but the Aeginetans say that the Athenians came not in one ship only; "for," they say, "even if we had had no ships of our own, we could right easily have defended ourselves against one ship, or a few more; but the truth is that they descended upon our coasts with many ships, and we yielded to them and made no fight of it at sea." But they can never show with exact plainness whether it was because they confessed themselves to be the weaker at sea‑fighting that they yielded, or because they purposed to do somewhat such as in the event they did. The Athenians then (say the Aeginetans), when no man came out to fight with them, disembarked from their ships and set about dealing with the images; and not being able to drag them from the bases they did there and then fasten them about with cords and drag them, till as they were dragged both the images together (and this I myself do not believe, yet others may) fell with the selfsame motion on their knees, and have remained so from that day. Thus, then, did the Athenians; but as for themselves, the Aeginetans say that they learnt that the Athenians  p97 were about to make war upon them, and therefore they assured themselves of help from the Argives. So when the Athenians disembarked on the land of Aegina, the Argives came to aid the Aeginetans, crossing over from Epidaurus to the island privily, and then falling upon the Athenians unawares and cutting them off from their ships; and it was at this moment that the thunderstorm came upon them, and the earthquake withal.

 87 This, then, is the story told by the Argives and Aeginetans, and the Athenians too acknowledge that it was only one man of them who came safe back to Attica; but the Argives say that it was they, and the Athenians say that it was divine power, that destroyed the Attic army when this one man was saved alive; albeit even this one (say the Athenians) was not saved alive but perished as here related. It would seem that he made his way to Athens and told of the mishap; and when this was known (it is said) to the wives of the men who had gone to attack Aegina, they were very wroth that he alone should be safe out of all, and they gathered round him and stabbed him with the brooch-pins of their garments, each asking him "where her man was."

 88 Rawlinson p294Thus was this man done to death; and this deed of their women seemed to the Athenians to be yet more dreadful than their misfortune. They could find, it is said, no other way to punish the women; but they changed their dress to the Ionian fashion; for till then the Athenian women had worn Dorian dress, very like to the Corinthian; it was changed, therefore, to the linen tunic, that so they might have no brooch-pins to use. But if the truth be told, this dress is not in its origin  p99 Ionian, but Carian; for in Hellas itself all the women's dress in ancient times was the same as that which we now call Dorian. As for the Argives and Aeginetans, this was the reason of their even making a law for each of their nations that their brooch pins should be made half as long again as the measure then customary, and that brooch-pins in especial should be dedicated by their women in the temple of those goddesses; and that neither aught else Attic should be brought to the temple, nor earthenware, but that it be the law to drink there from vessels of the country.

 89 H & WSo then the women of Argolis and Aegina ever since that day wore brooch-pins longer than before, by reason of the feud with the Athenians, and so they did even to my time; and the enmity of the Athenians against the Aeginetans began as I have told. And now at the Thebans' call the Aeginetans came readily to the aid of the Boeotians, remembering the business of the images. The Aeginetans laying waste the seaboard of Attica, the Athenians were setting out to march against them; but there came to them an oracle from Delphi bidding them to hold their hands for thirty years after the wrong-doing of the Aeginetans, and in the thirty-first to mark out a precinct for Aeacus and begin the war with Aegina; thus should their purpose prosper; but if they sent an army against their enemies forthwith, they should indeed subdue them at the last, but in the meanwhile many should be their sufferings and many too their doings. When the Athenians heard this reported to them, they marked out for Aeacus that precinct which is  p101 now set in their market-place; but they could not stomach the message that they must hold their hand for thirty years, after the foul blow dealt them by the Aeginetans.

I swear Herodotus privately identified as Carian. Anyway, we hear about Athens' long and strange conflict with Aegina, about the obsession with symbolic acts of war like the seizure of images leading to real human tragedies; another intimation that the Athenian identification with Ionia was deliberate self-fashioning; and some mythical references. 

The Early Iron Age Revival of the State, XXXII: Safety Pins

 

A copy of Aphrodite the
Warlike, perhaps the
cult statue in the temple
of Aphrodite Areia on the
Acrocorinth. 

The Early Iron Age Revival of the State, XXXI: Queen of Victory

 

John Byrne, "Goblin Queen" (From a story by Chris Claremont)

Good news! My employer has been persuaded that "But I don't wanna!" is not an adequate argument against the labour code requirement that I get an extra day off to celebrate the birthday of our undying Queen-Empress.That's next week; this week I celebrated it with lots of overtime instead, so I am going to pluck another low-hanging fruit before engaging with postblogging next week. 

So the story here is that the Indo-European languages emerge into the light with The Proclamation of Anittas, a unique document on Old Hittite extant in an early as well as late-Kingdom copies, anchoring the  use of the Hittite tongue to a c. 1600BC central Anatolian context.  And I am engaged here in the fun and low-stakes enterprise of arguing that this is not only the oldest Indo-European, but the source of the language family. Today we're going to go a bit further and single out an individual:  Puduhepa, the Queen of the Night. 

The Early Iron Age Revival of the State, XXX: Quoi?

 

This one originally qualified as a response to something I read online: not here, of course: Over at Quora, where the best of the resident historical geneticists, Ygor Coelho, accepts the final collapse of the "Yamnaya expansion" thesis as far as it concerns ancient Anatolia --and then reconstructs it. 

Some time ago I wrote that my understanding about the origins of the Indo-European language family and the early Indo-European migrations, after reading many scientific papers about the archaeogenetic findings in connection with the archaeological ones, had been evolving to favor the Pontic-Caspian Steppe hypothesis, but not in its classic “Yamnaya hypothesis” (too late to be really representative of Proto-Indo-European, as opposed to some Indo-European branches, possibly those ancestral to Greek, Armenian and perhaps Albanian), and also in complete disagreement with those population geneticists that were interpreting the data as an evidence of an origin of Proto-Indo-European south of the Caucasus, probably close to Armenia.

It could also qualify as a book review, in that I took the decision to spend a lazy Saturday working this material over as an invitation to read Eric Cline's  After 1177: The Survival of Civilisations. Also, Narendra Modi is going to win re-election in India on his "Sure would be a shame if an ethnic cleansing were to just happen around here" platform, and if I can't do anything about that, at least I can direct some impotent aggression towards his Hindutva loons. 

So, first, Professor Cline. I read  1177 BC: The Year Civilisation Collapsed as a somewhat less than passionately felt book, and that is even more true of  Survival. That's not to say that it is a bad read, much less bad scholarship. I see omissions and neglect in the literature, But Cline has a professional expertise in the field so that is much more likely to be my misperception than reality, except insofar as I was hyperfocussed on his treatment of the brilliant Saro Wallace, and found his use of her work shallow. To be fair,  Travellers in Time came out too late to be considered; but Cline's whole monograph is permeated with the idea of a "successful collapse," and Wallace offers a mechanism for it that would explain what Cline finds so mysterious about the Phoenician anti-collapse and which might have come into his treatment of Israel if he had taken Finkelstein more to heart. (A redistribution of everyday economic activity across elevations enriches the "Phoenician" city states and makes the Kingdom of Judah possible). 

Oh, well, maybe I'm just white knighting it But, you know, Cline only catches fire when it ambles off the reservation to talk about climate change. I'm totally on board with worrying abot climate change, but the presumed "mega-drought" plays an important, if not quite starring role in Collapsed, and is central to Survival, is rooted in archaeobotanical studies, and drawing universal conclusions from localised archaeobotanical sites is a fraught activity, as witness repeated revisions of claims about forest cover changes based on revised understandings of the environmental history of specific sites. I get that Cline would like to use the enormous amount of money he has made for his publisher and turn into public intellectual clout in the service of something more important, but there are fine young scholars out there failing to get tenure-track jobs, and I'd like Cline to back off them if he can.  

Back to Ygor, who, as an Internet warrior still has his bones to make, and can get down into it. Ancient Anatolians do not have Steppe ancestry, and that's that. The Indo-European language family was not spread into Anatolia by a wave of demic advance. "Migration." So then he fixed it by finding a mutual ancestral group in the southern Caucasus in the right timeframe for Proto-Indo-European (4000BC, according to him. 

No disrespect to Ygor, but this is crazy. It's like, "I read some historical linguistics stuff on the Internet, and now I'm going to do a genetic study of the recovered DNA of more than 200 Neolithic individuals and unleash enough statistical analysis software on them to take a Lunar lander to the Sea of Tranquility and back." 

See? This is why linguistics is secretly the hardest historical science. We all take it for granted that we're not going to understand what the historical linguists are talking about, so we just nod along. It's like the Grand Unified Theory. Or it would be if we were using the contradictions between General Relativity and quantum mechanics to justify some light genocide. 

The Early Iron Age Revival of the State, XXIX: Lazy Sunday Outline with Premonitions of Mortality

 Two things, first, a very late change of schedule; second, a scary moment at the Silver Kettle Lodge as my 92-year-old father seemed to be failing after his vaccination. These mean that I do not have Sunday to work on my postblogging, although I am covering a mid-shift on time change day, and do have some extra writing time. And I am reminded that we do not live forever and I should get my intellectual life in order. 

So here's a summary of work to date on Sacred Spring: The Early Iron Age Revival of the State  and a brief outline.

The Early Iron Age Revival of the State, XXVIII, With Lazy Public Engagement And Some Reference to the Fifties: Tin and the Resource Curse

 

This was the view east down Copper Street from the slight height of land that marks central downtown Greenwood, BC in 1906. The mountain slopes up to the right, but Copper Street takes a hard left turn just behind the photographer and descends to the terrace above the creek on which the road down to the Kettle River at Midway follows. 

Cross the street and move forward 117 years, and the view changes in two ways:

First, some of the older buildings are gone. Second, Copper Street has turned into Highway 3, because a major interprovincial highway has been run right through the downtown. You would probably see a crosswalk here somewhere if it weren't so easy to jaywalk across the highway. When I made the first of my annual bike trips through Greenwood to Gand Forks in 2017, I watched a family of deer do the same, but the city has picked up a bit in the interim. Oh, yeah, right, "city," because Greenwood's "biggest hockey stick in the world" claim to fame is that it is Canada's smallest city. 

The reason for that is that, unlike most of the instant towns of the first copper boom, before WWI, it had a revival. In 1941, a calculating and humane mayor grabbed the one opportunity that the war had so far presented and offered the town as a resettlement location for the Japanese Canadians then being ethnically cleansed from the Coast, and in 1956 the combination of a local workforce and the postwar revival of the international commodities market proved just barely enough to justify reopening the smelter on nearby Phoenix mountain. The ore at Phoenix is, Wikipedia says, "self-fluxing," meaning that whatever fluxing agent is added to the ore at the Trail Smelter, isn't necessary at Phoenix. (The veins have numerous intrusions of "calc-silicate alteration of limestone;" Maybe that's it?) This tidbit led me to Google around for something a bit more serious about the nature of the ores in "the Greenwood camp," which is apparently the technical term for the 400 square kilometer zone of 25 mines centred about half the way up Highway 3 to Eholt summit. Apparently, way back when the entire region was under volcanic hot springs which have produced an estimated 32 million tons of ore including 38 tonnes of gold, 183 tonnes of (native) silver, 270,000 tonnes of copper, 966 tonnes of lead, and 329 tonnes of zinc. The ores are "copper-gold porphyry," which is great, because it's an excuse to say "porphyry." 

I regret to report no evidence of more exotic metals, your germanium, your tantalum, or, of course, tin. All I can report is that the smelter  closed in 1976, just four years after its last upgrade, relatively painlessly inasmuch as it seems as though most of the workforce took early retirement, being children of the era of the last metal boom, which may or may not be a coincidence, and Greenwood gradually dropped back into its Depression-era sleep. The post-WWII commodities boom was not quite yet obviously dead, and the mills and mines would keep on closing for years yet until British Columbia's former high pressure labour market was decisively over, and my employer could ram through a two-tier contract that basically condemned the next generation to work at near minimum wage for, as it turns out, their entire career. (Unless they took advantage of an escape clause dangled before us in the years around the Olympics. Yay!) 

So. Was the Late Bronze Age Collapse a working out of the resource curse? By the way, can we have a round for Investopedia's formulation? 

The term resource curse refers to a paradoxical situation in which a country underperforms economically, despite being home to valuable natural resources. A resource curse is generally caused by too much of the country’s capital and labor force concentrated in just a few resource-dependent industries. By failing to make adequate investments in other sectors, countries can become vulnerable to declines in commodity prices, leading to long-run economic underperformance.

Oh, those feckless resource-rich countries, with their "failure" to "make adequate investments in other sectors." The picture, by the way, is from a press release about an event at the Aspers' prize Museum of Human Rights in Winnipeg.  I can't even. 

The Early Iron Age Revival of the State, XXVII: More From the Shimmering Sky

 

Nine years ago, so in 2014, some vaguely professional media people up in Nebraska decided that these six young people had something going on, and arranged some venues leading to six (I think?) videos, most with at least slightly wonky sound. No-one watched them, and teenagers grow up quickly, so I assume that these kids quit music, joined a space mission, were exposed to cosmic radiation, gained superpowers, and now fight crime. Or something. 

Probably not that, actually. Anyway, point is, the Youtube algorithm proceeded to sit on these videos for eight years while all this was going on before suddenly pushing it into everyone's feeds, leading to 200,000 views and 2000 upvotes in the last year or so. This being a lot, but not, as the kids say, not a lot of a lot, it's possible that no-one involved in making these videos knows that they have been picking up views. It's algorithm archaeology! Also, it's me sharing a video that I enjoyed. (Speaking of which, I speed read through Martha Wells' Murderbot Diaries this week. Its good!) 

Also some more, Sidestone Press, has launched a new initiative where you can read their books for free online. Like, for example, Lorenzo Zamboni, Manuel Fernandez-Goetz, and Carola Metzner-Nebelsick, Crossing the Alps: Early Urbanism between Northern Italy and Central Europe (900--400BC (Sidestone, 2020)! It's got the latest from the Heuneburg excavations, so I'm not going to argue about the financial viability of their business model, even if I'm pretty sure that "giving stuff away for free" does not work.  

The Early Iron Age Revival of the State, XXVI: A Bronze Age/Iron Age Transition in the Maghreb?

 

So, three things: i) There is no way that I am not posting this ad, especially the week I read Edith Outland on "the Effingham libels." Man, did Horace Greeley know how to stick in the knife! ii) I'm off on a bonus week of vacation to see my Mom, so I'm looking for a blog post that requires more wandering-around-the-Intenet-at-the-kitchen-table than blasting away at the keyboard whilst surrounded by ancient tomes. iii) Lameen has confirmed that "there was no North African Bronze Age" is something people say. 

I have academic confirmation of the commonplace that makes it a bit less bizarre, but there is a deeper problem in that there seems to be a lack of communication between research silos. Something isn' t right in the prehistory of the Maghreb.

The Iron Age Revival of the State, XXV, With Bonus Gathering the Bones Content: Shining New City on a Hill

 

Queen Dido of Carthage has come up in this blog in two very different contexts. First, "an urn said to contain the ashes of Dido" appears in the main room of Temple Hall in the hamlet of Templeton on the shores of Glimmerglass, in James Fenimore Cooper's The Pioneers: Or, the Source of the Susquehanna. It is part of a set of enigmatic images in a place where we would expect to see ancestral portraits, and is such a ludicrously obvious CLUE that we really ought to be taking it as a hint that this is a puzzle we're being invited to unravel. In this case, not to drag it out at any length, Dido committed suicide on her own funeral pyre in the Temple of Venus at the summit of the Byrsa citadel of Carthage. This is more than enough references to "Temples" (there are more!) to read the clue as saying that one of the author's grandfathers is not who the genealogists say he was (Richard Fenimore), but rather Benjamin Franklin's illegitimate son, William Temple Franklin. Whether this is true is another matter. 

Dido (click this link for the ear worm song) has also come up in her own right as the mythical Queen of Tyre who fled the oppression of her brother, Pygmalion, and founded the city of Carthage on the Tunisian shore of North Africa in either shortly after the fall of Troy, or, more plausibly, 814BC. This discussion is going to develop the claim that she staged her voyage of colonisation from Cyprus, from which her alternative name, "Elissa" is derived from the name of the Great Goddess of Cyprus, per Marie-Pierre Noel's theory, giving me an excuse to embed a performance that isn't "White Flag" or Purcell's "Dido's Lament:"

This post is brought to you, indirectly, by the Academia.edu algorithm's helpful habit of recommending that I read articles that I'm obviously interested in because I have already read them. There are not, as it happens, any useful articles on the founding of Carthage at the site, as near as I can tell, but a search turned up the fact that  when I tried to find some I found instead that Saro Wallace published a new monograph in 2029, Travelling Through Time: Imagining Movement in the Ancient Aegean World (Amazon link).

This is absolutely my jam. I'm not going to precisely review it  here because anything I say would just shed an uncomfortable light on my totally-not-creepy Saro Wallace bedroom shrine. What I am going to do is work a discussion of it into the Academia algorithm-inspired brief survey of recent work on the foundation of Carthage, with maybe some brief asides about Fenimore Cooper's explanation of the foundation of America as a creole aristocracy that forgot itself.