Bench Grass is a blog about the history of technology by the former student of a student of Lynn White. The main focus is a month-by-month retrospective series, covering the technology news, broadly construed, of seventy years ago, framed by fictional narrators. The author is Erik Lund, an "independent scholar" in Vancouver, British Columbia. Last post will be 24 July 2039.
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Monday, February 14, 2011
And Chicks for Free: The Fall of Rome, V
("Know, O prince, that between the years when the oceans drank Atlantis and the gleaming cities, and the years of the rise of the Sons of Aryas, there was an Age undreamed of, when shining kingdoms lay spread across the world like blue mantles beneath the stars.....Hither came Conan, the Cimmerian, black-haired, sullen-eyed, sword in hand, a thief, a reaver, a slayer, with gigantic melancholies and gigantic mirth, to tread the jeweled thrones of the Earth under his sandalled feet.")
So you'd think people who can read a script can read in general and notice the problem here. Not that I'd build some kind of castle in the air on that basis here. I'd do that elsewhere, although I have to admit that this isn't a promising start. It's what you'd call a systemic error. Here: have a bunch of arguments about whether it was "historically accurate" for Brad Pitt to wear his hair blonde in Troy. You'll notice that people get awfully excited about whether or not the Danaeans were blonde, hence "northern barbarians." Did northern climes formerly produce vast surplusses of people who would, every once and awhile, jump on their oxcarts and their boats and overrun southern climes, where the people of the Middle Kingdom and the Indus, the Mediterranean littoral or Roman Britain were just too decadent to oppose them?
Obvious answer: no. Because
i) Rude, barbarous climes are generally characterised by their inability to support large numbers of people. A few good seasons might produce an excess of, say, rabbits or reindeer in Sweden, but people aren't reindeer, except in the minds of a few ideologues.
ii) "Decadent" assumes what it wants to prove. Historically, large and sophisticated states are distinguished by their tendency to invade their neighbours, not by their "softness" and "unwarlikeness." Generally, we get lines like this from commentators within these societies who are concerned that they're not invading their neighbours enough.
iii) Moving large numbers of people across country is hard. This is why the world's first professional military historian spent so much of his masterpiece cutting down the size of the "barbarian" armies that overran the late Roman Empire from hundreds of thousands to tens of thousands of men. (Also because the turn of the Nineteenth Century was one of those going-off-the-rails eras for our thought-leaders.) When you look at the problems of allocating, clearing, and building roads; or feeding troops, cavalry horses and draft animals, you soon realise that it was impossible to move coherent bodies of people across country in demographically significant numbers before the invention of the internal combustion engine. Even seaborne movements are harder than people tend to give them credit for being. And if you want to stop these kinds of things, it's not hard to completely prevent it by systematically building small forts to for surveillance and control at river crossings and on hilltops --the kind of places that the Romans, by and large, didn't bother to fortify because they were so busy building walls around cities and across border marches. (Romans obviously built forts in such places and in large numbers. But they didn't nail down the countryside by doing it systematically, unlike, say, the Normans, who are rarely called better engineer/administrator/statebuilders than the Romans.)
Now, we might see one-way demographically significant population transfers over time. Obviously there was a time before which Iceland was not populated. Yet the better we get at DNA analysis, the less common such movements are in the historical record. The people living around the North Sea and Irish Sea basins are genetically similar to each other, and have been since the Ice Age. For example, Britain, the two populations sort of bleed into each other in the middle. Greeks, if they are related to any groups that moved into the country at any point, are related to people who entered the country from Turkey in the Pre-Pottery Neolithic B. (Or there has been continuous gene flow east-west across the Aegean since before recorded history.)
And yet in the 98 years between the Battle of Adrianople in 378AD and the abdication of Romulus Augustulus in 476AD, the western Roman empire was overrun by a series of barbarian invasions. By 576AD, with the completion of the "Lombard conquest of Italy," we can safely speak of an era of Barbarian successor states. When people see a blonde north Italian, they are apt to speak of Lombard blood, and we remember, if we do not exactly regret, the old Lombard League's delightful theory that northern Italy has all the industry and the money because north Italians are superior to southern Italians due to the one having an admixture of Germanic "Lombard" blood, while the latter has intermixed with Africans. (Because Africans are genetically incapable of securing patronage contracts from Turin, or something. Look, I don't know. It's science.) Meanwhile, Latin disappeared as a spoken language in Britain, and in the East, they went so far as to go prospecting for barbarians in the middle of the empire in search of a good, warlike strain.
That's pretty funky population genetics right there, combined with a lot more certainty about how our genes influence us than regular old scientists have. You'd think that when historians start leading the medical genetics research field that they'd look back, notice that no-one's following them, and begin to suspect that they'd turned off the actual race track at some point. As it turns out, they have.
Thursday, February 10, 2011
Books That I Have Read
[Edit: It might be noted that I have made some changes to this entry. This is because a correspondent has notified me of an error, and furthermore one snidely expressed. I apologise.]
So here's something self-indulgent: the twenty best historical monographs that I've ever actually read that have listings in one of my text file bibliographies. I was going to do something a little more strenuous and go for a top twenty list, but I'm in the midst of moving those over to a more sophisticated format. (Not that sophisticated: the Word2007 Source file system. I sure hope that Microsoft delivers a better version of this that I can transport the data to soon!) So I'd have to hunt down and retype a bunch of titles that deserve to be here. This suggests that the next list should be the even more interesting and eclectic "20 best historical monographs that aren't in my textfile bibliographies for some stupid reason."
I'll get right on that.
The List
Barker, Thomas Mack. Double Eagle and Crescent: Vienna's Second Turkish Siege and Its Historical Setting. Albany: State University of New York Press, 1967. One old fashioned military history. Because it's awesome.
Braudel, Fernand. La Méditerranée et le Monde Méditerranéen à l’epoque de Phillippe II. 2nd ed. Paris: Librairie A. Colin, 1966. Only one Braudel allowed.
Cochrane, Eric. Florence in the Forgotten Centuries, 1527-1800: A History of Florence and the Florentines in the Age of the Grand Dukes. Chicago: University of Chicago Press, 1973. More old-fashioned historiography, and more plainly obsolete; but still a nice read.
James, John. The Paladins: A Social History of the RAF Up to the Outbreak of WWII . London: MacDonald, 1990. It is beyond amazing how one writer can transform a field of study by good use of such a basic research tool.
So here's something self-indulgent: the twenty best historical monographs that I've ever actually read that have listings in one of my text file bibliographies. I was going to do something a little more strenuous and go for a top twenty list, but I'm in the midst of moving those over to a more sophisticated format. (Not that sophisticated: the Word2007 Source file system. I sure hope that Microsoft delivers a better version of this that I can transport the data to soon!) So I'd have to hunt down and retype a bunch of titles that deserve to be here. This suggests that the next list should be the even more interesting and eclectic "20 best historical monographs that aren't in my textfile bibliographies for some stupid reason."
I'll get right on that.
The List
Barker, Thomas Mack. Double Eagle and Crescent: Vienna's Second Turkish Siege and Its Historical Setting. Albany: State University of New York Press, 1967. One old fashioned military history. Because it's awesome.
Braudel, Fernand. La Méditerranée et le Monde Méditerranéen à l’epoque de Phillippe II. 2nd ed. Paris: Librairie A. Colin, 1966. Only one Braudel allowed.
Cochrane, Eric. Florence in the Forgotten Centuries, 1527-1800: A History of Florence and the Florentines in the Age of the Grand Dukes. Chicago: University of Chicago Press, 1973. More old-fashioned historiography, and more plainly obsolete; but still a nice read.
Gerhold, Dorian. Road Transport Before the Railways: Russell’s London Flying Wagons. Cambridge: Cambridge University Press, 1993. Does it sound interesting? It is. If it doesn't sound interesting, you need to read it even more.
Edgerton, David. England and the Aeroplane: An Essay on a Militant and Technological Nation. Houndmills, Basingstoke, U.K.: Macmillan, 1991. The anti-Barnett!
Friedman, Norman. British Carrier Aviation. London: Conway, 1991. It's no gem of the historiographic art, but it reveals that every book on this reasonably important subject published before him was literally just all made up. I know that a great many theses claim this in their introduction, but it's true here.
Gordon, G. A. H. British Seapower and Procurement Between the Wars: A Reappraisal of Rearmament. London, Macmillan, 1983.
Gunsberg, Jeffery A. Divided and Conquered: The French High Command and the Defeat of the West, 1940. Westport, Conn.: Greenwood, 1979. A polemic in the best way. Open this book while listening to Mireille Mathieu's version of the Marseillaise.
Hounshell, David. From the American System to Mass Production, 1800-1932. Baltimore: Johns Hopkins University Press, 1984.
James, John. The Paladins: A Social History of the RAF Up to the Outbreak of WWII . London: MacDonald, 1990. It is beyond amazing how one writer can transform a field of study by good use of such a basic research tool.
Jones, D.W. War and Economy in the Age of William III and Marlborough. London: B. Blackwell, 1988. Like Gerhold above, this belongs on the list because of the sheer power and originality of its insights.
Rollason, David. Northumbria, 500--1100: Creation and Destruction of a Kingdom. Cambridge: Cambridge University Press, 2003. This isn't an endorsement of everything Rollason has to say. I'm going to pick and choose here. But wow.
Schabel, Ralf. Die Ilusionen der Wunderwaffen: Die Rolle der Düsenfleugzeuge und Flugabwehrraketen in der Rüstungspolitik des dritten Reiches. Munich: R. Oldenbourg, 1994. Pretty definitive. I think it might have been translated, too.
Schama, Simon. Landscape and Memory. London: HarperCollins, 1995. Now that I better understand the context of this work in archaeological and urban planning theory it impresses me a little less. A little.
Shapin, Steven. A Social History of Truth: Civility and Science in Seventeenth Century England. Chicago: University of Chicago Press, 1994. The one absolutely necessary book to come out of the Edinburgh School.
Tooze, Adam. The Wages of Destruction: The Making and Breaking of the Nazi Economy. London: Penguin, 2006.
Van Kley, Dale. The Religious Origins of the French Revolution: From Calvin to the Civil Constitution, 1560–1791. New Haven and London: Yale University Press, 1996. Did you know that there were more pro-Jansenist pamphlets circulating in France in the months (and years) before the Revolution than pro-republican? Van Kley explains why it matters. A lot. We're still waiting for someone to do the same for the American Revolution, although I gather that Clarke has started.
Waldron,Arthur. The Great Wall of China: From History to Myth. Cambridge and New York: Canto, 1992; originally Cambridge: Cambridge University Press, 1990. Outside my field, but then I am trying to write a history of the world.
Walker, Mack. German Home Towns: Community, State, and General Estate, 1648-1871. Ithaca: Cornell University Press, 1971. Another ancient classic.
Wheatcroft, Andrew. The Habsburgs: Embodying Empire. London: Viking, 1995. A conceptual departure on par with Schama.
And... wow. Not a single woman on the list. I'm tempted to go back and add Sylvia Van Kirk, Alison Weir and Pamela Kyle Crossley, but none of them are in my textfiles, so would properly belong on the list of best books that I have read that aren't in those files. (Which is coming, eventually.) Besides, in the eternal recursion that is liberal guilt, it feels more honest to acknowledge the initial trend and the apparently ineradicable gender bias that it signifies.
I might have stood on the argument that as a military historian I tend to like quintessentially boy books. But that's silly on two grounds. In the first place, the Van Kirk, Weir, and Crossley books answer a "boy" question better than any "boy" answer I've ever seen, something I should probably start discussing soon. More importantly, haven't I already summoned Marianne to the defence of La Patrie? Now there's a military historian's approach to papering over contested gender identities in a nutshell.
Thursday, February 3, 2011
Money For Nothing: Fall of Rome, 4.
So I've promising new insights into the fall of Rome from the perspective of an early modernist.
How am I going to deliver? Consider the most dramatic and physical evidence of this empire that we have to hand, its coinage. About that I want to think, and talk like an Eighteenth Century gentleman, to the extent that a plebe like me can. Why? Because I have a hard copy of Wealth of Nations to crib, a circumstance worth a pause before the end.
So what would a Scottish country gentleman say? To start with, this is a skill of the hands that speaks through the brain. Like Scrooge McDuck, the gentleman would properly start by plunging his hands into a pot of Roman money, and ask himself am I going to accept payment in this stuff?
In some cases, the answer was fairly obvious. The original Roman coinage was copper, and more, including some ploughed out of the ground from a field not far south of Edinburgh was bronze. Hardly worth bothering with, even if the location gives us pause. Then there would be gold aureii and silver denari, thick, "turtle-like" coins with wide edges, made by an almost unbelievably labour-intensive process involving hammering cold pellets of metal very hard in a race against stress-hardening, or in a loosely-controlled industrial setting for hot-forged ones. (A serious workplace organisational problem, since it led to endemic losses by theft and ultimately labour action by the Roman mint workers that supposedly cost Emperor Aurelian 7000 soldiers' lives to suppress in 272AD.)
Most of the denarii to hand were issued by third century Emperors, and they were awful. And that's saying something. Smith was a cynic about such things. He had seen bad English coin, worse Scottish, and worst French, for princes often find reason to debase their coins, little to increase it, and the very arrangement of the examples tells us all we need to know about the kind of princes who step on their coinage. He is forced to admit that the amount of silver in the English money had gradually decreased from Henry II's good old penny of 1158 until arrested by Philip and Mary, but he supposes that this must be because of the flood of silver from the New World. (But he is wrong!) The decline in the Roman case is worse than even a Catholic monarch could contemplate. Starting from an Augustan coin 98% pure, the Roman denarius reached 35% silver content in the late 200s, before Aurelian's strike-breaking.
Aurelian to Diocletian to Constantine is a bit of an elision, but these emperors saw the need for a new coinage. Smith was a little too young to remember the English recoinage crisis of 1696, but the general consensus was that the shift to milled coins had been a great success, even though it was curiously hard to come by good silver coins in the Britain of Smith's day. (The country would officially switch to a gold standard in 1818.) Diocletian's reforms seem similarly impressive. The old 98% bullion level was restored, and under his successor, Constantine, thin, new coins were issued, the famous solidus and siliquae. The Scottish gentleman would be alert to new risks in the form of clipping and counterfeiting, but Roman coins did not suffer from this, or apparently did not. Nowadays, metal detectorists have discovered multiple clippedcoin hoards around the British Isles dating from the years after 403AD, apparently. One province was an exception to the rest.
Setting aside what he could not know, Smith and his contemporaries drew a simple conclusion. The Roman Empire fell during the third century AD. The, Domitian unfell it; and new causes had to be sought to explain its next and final fall a century later. Well enough; but we need to understand why.
How am I going to deliver? Consider the most dramatic and physical evidence of this empire that we have to hand, its coinage. About that I want to think, and talk like an Eighteenth Century gentleman, to the extent that a plebe like me can. Why? Because I have a hard copy of Wealth of Nations to crib, a circumstance worth a pause before the end.
So what would a Scottish country gentleman say? To start with, this is a skill of the hands that speaks through the brain. Like Scrooge McDuck, the gentleman would properly start by plunging his hands into a pot of Roman money, and ask himself am I going to accept payment in this stuff?
In some cases, the answer was fairly obvious. The original Roman coinage was copper, and more, including some ploughed out of the ground from a field not far south of Edinburgh was bronze. Hardly worth bothering with, even if the location gives us pause. Then there would be gold aureii and silver denari, thick, "turtle-like" coins with wide edges, made by an almost unbelievably labour-intensive process involving hammering cold pellets of metal very hard in a race against stress-hardening, or in a loosely-controlled industrial setting for hot-forged ones. (A serious workplace organisational problem, since it led to endemic losses by theft and ultimately labour action by the Roman mint workers that supposedly cost Emperor Aurelian 7000 soldiers' lives to suppress in 272AD.)
Most of the denarii to hand were issued by third century Emperors, and they were awful. And that's saying something. Smith was a cynic about such things. He had seen bad English coin, worse Scottish, and worst French, for princes often find reason to debase their coins, little to increase it, and the very arrangement of the examples tells us all we need to know about the kind of princes who step on their coinage. He is forced to admit that the amount of silver in the English money had gradually decreased from Henry II's good old penny of 1158 until arrested by Philip and Mary, but he supposes that this must be because of the flood of silver from the New World. (But he is wrong!) The decline in the Roman case is worse than even a Catholic monarch could contemplate. Starting from an Augustan coin 98% pure, the Roman denarius reached 35% silver content in the late 200s, before Aurelian's strike-breaking.
Aurelian to Diocletian to Constantine is a bit of an elision, but these emperors saw the need for a new coinage. Smith was a little too young to remember the English recoinage crisis of 1696, but the general consensus was that the shift to milled coins had been a great success, even though it was curiously hard to come by good silver coins in the Britain of Smith's day. (The country would officially switch to a gold standard in 1818.) Diocletian's reforms seem similarly impressive. The old 98% bullion level was restored, and under his successor, Constantine, thin, new coins were issued, the famous solidus and siliquae. The Scottish gentleman would be alert to new risks in the form of clipping and counterfeiting, but Roman coins did not suffer from this, or apparently did not. Nowadays, metal detectorists have discovered multiple clippedcoin hoards around the British Isles dating from the years after 403AD, apparently. One province was an exception to the rest.
Setting aside what he could not know, Smith and his contemporaries drew a simple conclusion. The Roman Empire fell during the third century AD. The, Domitian unfell it; and new causes had to be sought to explain its next and final fall a century later. Well enough; but we need to understand why.
Monday, January 31, 2011
And now for a brief musical interlude
I just lost four hours of work --at least-- to a careless cut and paste. And I feel like...
Yeah. That. Also, mad. I am very frustrated right now. I really wanted to post something useful and interesting here today, but I have a book review to write for H-Net, and work soon. And I'm way too angry at myself to reconstruct it.
So. Uhm. Did you know that Google has the first volume of Vault and Pelet,Mémoires militaires relatifs à la succession d'Espagne sous Louis XIV digitised? But it doesn't have the supplementary atlas. If you have access to that atlas at your library, you should go look at it. It's cool. If you were thinking that you wanted to digitise a massive, elephant folio at some point in the near future, that would be a good one to do.
Yeah. That. Also, mad. I am very frustrated right now. I really wanted to post something useful and interesting here today, but I have a book review to write for H-Net, and work soon. And I'm way too angry at myself to reconstruct it.
So. Uhm. Did you know that Google has the first volume of Vault and Pelet,Mémoires militaires relatifs à la succession d'Espagne sous Louis XIV digitised? But it doesn't have the supplementary atlas. If you have access to that atlas at your library, you should go look at it. It's cool. If you were thinking that you wanted to digitise a massive, elephant folio at some point in the near future, that would be a good one to do.
Sunday, January 23, 2011
Fall of France, 9: Manpower, Part 3
Needless to say, I spent so much time talking about the manpower breakdowns in the British army because I think that they're centrally important. And, obviously, the outlines of the direct story are by now blindingly clear. The artillery, ordnance and former RE types staffing the United Kingdom's AA defences in May 1940 were not in France at the same time. It only stands to reason! Had they been reallocated to the needs of the Commonwealth expeditionary forces (once again, the Canadian can't forget that 1st Canadian Division should have been in the line), France might not have fallen in the first place.
But there are some pleasures, and perhaps some insights, in going at this the long way round.
But there are some pleasures, and perhaps some insights, in going at this the long way round.
Tuesday, January 18, 2011
Flatness and Walls: The Fall of Rome, III
Cities have walls. Romance says that they are for defence. A careful study, or lived experience, suggests that they have other purposes as well. The doyens of early modern urban history have said as much, and I've had the pleasure of sitting in Christopher Friedrich's seminar and having it drilled in to me. Walls constitute community; make statements about inclusion and exclusion; and serve very practical financial considerations by providing a convenient place to levy tariffs. (That last thought, while we're talking about intellectual lineages, probably comes from half-remembered readings (here? Or is this just a good book to read?) and discussions directed by Robert Kubicek, Janis Langins, and Bert Hall.) Walls also contain all-too-human life. Without a wall, what's to prevent a person from escaping, as well as their debts, their very identity, and come back with a new one that profits them more, and you less?
So three issues that don't always seem to come together: money, the fussiness of intellectual lineages, the age-old human impulse to run for the hills, to "live off the grid," so quiet and low that they can't find you. And two overwhelming facts: first, in the course of the third century --perhaps in an intense burst of activity lasting no more than 80 years beginning in 200AD-- Roman cities throughout the Empire were given walls, a local imperative, locally financed, probably in part locally motivated. Second, beginning at some point in the fifth century, conventionally after 410AD (even though we are no longer even completely certain that this is when Roman Britain was "abandoned," for which Wikipedia says see this) the cities were, it seems according to some enigmatic archaeological evidence, all but abandoned. At the same time, we stop finding pottery in deposit layers in the Roman countryside.
Two crazy things that happened? Or one thing that follows on another?
So three issues that don't always seem to come together: money, the fussiness of intellectual lineages, the age-old human impulse to run for the hills, to "live off the grid," so quiet and low that they can't find you. And two overwhelming facts: first, in the course of the third century --perhaps in an intense burst of activity lasting no more than 80 years beginning in 200AD-- Roman cities throughout the Empire were given walls, a local imperative, locally financed, probably in part locally motivated. Second, beginning at some point in the fifth century, conventionally after 410AD (even though we are no longer even completely certain that this is when Roman Britain was "abandoned," for which Wikipedia says see this) the cities were, it seems according to some enigmatic archaeological evidence, all but abandoned. At the same time, we stop finding pottery in deposit layers in the Roman countryside.
Two crazy things that happened? Or one thing that follows on another?
Thursday, January 13, 2011
Was There An Economic Boom in the Third/Fourth Century? The Fall of Rome, II
In 1976, American "public intellectual and strategic analyst" Edward Luttwak published the very well-received Grand Strategy of the Roman Empire, which for a generation reigned supreme as a treatment of the operating logic of the Roman Empire. Then a minor critique emerged. The Roman Empire had no grand strategy to be described. Whatever one thinks of the merit of the Luttwak thesis or Benjamin Isaac's critique (which seems to answer in part to the study I was casting around for last time arguing that the Roman strategic posture in the far east was perpetual readiness to fall upon the Persians), the rhetorical turn is familiar. From at least the time of Moses Finley, people have responded to questions about the health of the Roman economy by replying that there was no such thing, at least as we understand it.
That last is an argument from a Marxist direction, and I'm a little tired of it --have been since I encountered Michael Postan (not actually a Marxist, just the author of some books that in my mind go wide of the mark), driven by the provocations of Robert Brenner, arguing that medieval farmers (sorry for the anachronistic terminology but peasants, tenants, landlords --we've got to lump them together somehow, right?) could not conceive of, could not practically, and therefore did implement "improvements." It's just such a weird argument. Seriously? Did no-one build a fence or dig a ditch before "Turnip" Townshend had his big idea? Wherever we're going with this argument, and it is an interesting argument from a number of perspectives, it needs to go somewhere else. (My bet? A synthesis of this, this, this, and this that I'm not prepared to present to the world.)
All that said, there is a much more concrete reason to say that the Roman Empire wasn't an economy. We have an alternative: a "world-system." It seems bizarre to consider Wallerstein's world system as applying to a single political entity --but a unitary political entity does not have to imply a unitary economy! Generally we get to the notion of "a Roman economy" on the basis of the obvious fact that the entire empire was united by a common currency and taxation.
But are we thinking about money correctly? The Early Modernist in me says that we aren't.
That last is an argument from a Marxist direction, and I'm a little tired of it --have been since I encountered Michael Postan (not actually a Marxist, just the author of some books that in my mind go wide of the mark), driven by the provocations of Robert Brenner, arguing that medieval farmers (sorry for the anachronistic terminology but peasants, tenants, landlords --we've got to lump them together somehow, right?) could not conceive of, could not practically, and therefore did implement "improvements." It's just such a weird argument. Seriously? Did no-one build a fence or dig a ditch before "Turnip" Townshend had his big idea? Wherever we're going with this argument, and it is an interesting argument from a number of perspectives, it needs to go somewhere else. (My bet? A synthesis of this, this, this, and this that I'm not prepared to present to the world.)
All that said, there is a much more concrete reason to say that the Roman Empire wasn't an economy. We have an alternative: a "world-system." It seems bizarre to consider Wallerstein's world system as applying to a single political entity --but a unitary political entity does not have to imply a unitary economy! Generally we get to the notion of "a Roman economy" on the basis of the obvious fact that the entire empire was united by a common currency and taxation.
But are we thinking about money correctly? The Early Modernist in me says that we aren't.
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